Most merciful God,
We confess that we have
sinned against you
In thought, word, and deed,
By what we have done,
And by what we have
left undone.
We have not loved you with our whole heart;
We have not loved our neighbor as ourselves
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
Have mercy on us and
forgive us;
That we may delight in
your will
And walk in your ways,
To the glory of your name.
Amen
(Prayers of
Confession, Assurance, and Pardon. The United Methodist Hymnal #890)
Often when we speak these radical and countercultural words
proclaiming corporate confession, we still internalize these words as
individualistic confession. In light of our liturgy of corporate confession, an
understanding of original sin, insofar as it is defined as the sin, error, and
shortcomings that we inherit as a community is crucial. How does, for example, the American church
seem to make the same errors over and over again?
I have been asking that question daily since I started
attending Duke Divinity School. Part of our curriculum as seminary students is
to process and respond to the horrors and atrocities that stain the church’s
history in America. Plausibly, part of the endless cycle of repeated sins, a
type of disturbing resurrection, is rooted with the American church’s
individualistic confessional imagination. A church that only responds to the
symptoms of sins will never have to face or deal with the communal sinful heart
that creates the symptoms in the world.
The absence in imagination for corporate confession reveals
the church’s cultural captivity to American triumphalism and exceptionalism. There is no tolerance in the spiritual
discipline of Confession for a posture of communal or individualistic
triumphalism and exceptionalism. Both of
these are postures that must be confessed, rejected, and relinquished if we
truly want to follow Jesus.
~ Heidi Johnson
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